The old man was trying to find his father's grave. In the end he was forced to convince himself and accept the reality that was at the end of the search.
Lasiman
Dewi returns to her village in Yogyakarta after ten years of leaving. A letter and newspaper clipping sent by her mother, make her return to her village: Dee’s mysterious pregnancy, her mentally handicapped sister Dewi finds her parents' home situation has not changed. What has changed is the pregnancy of Dee and the always changing view behind the large window of the house. Dewi then knows Priyanto who is just a year living in the village. They make an unusual love story. Joko, Dewi’s old friend, is jealous. The arrival of Dewi reveals his unfinished past.
Tantra and Tantri are inseparable. When they secretly steal eggs from the family’s sacrificial offering, Tantri always gets the whites and Tantra the yolks. One day, however, the yolk is missing, as is Tantra. Her brother gravely ill and in hospital, Tantri starts slipping into magical parallel worlds, approaching the inevitable farewell through costumes, body paint and dance. When at one point Tantri’s mother washes the paint from her face, it is as if tenderly to expel the illusion that things can remain as they are. In long dream sequences and against the background of the Balinese philosophy of sekala – the seen – and niskala – the unseen – Andini relates how one ten-year-old girl deals with parting and grief.
Feelings slowly grow between an eccentric writer and an aspiring painter until circumstances — and other people — cause them both to drift away.
While cleaning out their parental home, siblings Dwi and Daya come across their deceased mother, who came back from the dead as a pocong.
A young Australian reporter tries to navigate the political turmoil of Indonesia during the rule of President Sukarno with the help of a diminutive photographer.
This is the story about Setyo, Siti and Ludiro, who were the performer of Javanese Ramayana's Wayang Wong. Setyo and Siti are spouse who live in a village by selling earthenware products. In the village, live as well Ludiro, the head of the stockyard, who is very wealthy and secretly in love with Siti. Conflicts arrived as Setyo's earthenware company is going bankrupt and Siti started to took notice in Ludiro's desire to win her love. These triangle love transform into a civil war in the village that brings not only extremity and injustice, but also the death of the loved ones.
To save his failing business, an elderly tailor must confront his deep-seated prejudice when he accepts an unusual order: creating a female cosplay costume for a young man.
In Minangkabau, West Sumatera, Yuda a skilled practitioner of Silat Harimau is in the final preparations to begin his "Merantau" a century's old rites-of-passage to be carried out by the community's young men that will see him leave the comforts of his idyllic farming village and make a name for himself in the bustling city of Jakarta.
A group of civilians share a bus ride to Sampar, a town full of natural resources. It is heavily guarded by the state army who is fighting against the rebel militias, who want freedom over their homeland.
Devoted to the heroes who fought for their homeland’s freedom in the 1947 Indonesian war of liberation.
On an obscure Pacific Island just north of Australia, the Japanese Empire has operated a prisoner of war camp for Australian soldiers. At the close of World War II, the liberated POWs tell a gruesome tale of mass executions of over eight hundred persons as well as torture style killings of downed Australian airmen. In an attempt to bring those responsible to justice, the Australian Army establishes a War Crimes Tribunal to pass judgement on the Japanese men and officers who ran the Ambon camp. In an added twist, a high ranking Japanese admiral is implicated, and politics become involoved with justice as American authorities in Japan lobby for the Admiral's release. Written by Anthony Hughes
Chihiro is depressed and obsessed with his own mortality. Him and his wife, Yuri (Yoko Mitsuya), decide to take a trip to Bali, Indonesia to see his pregnant sister, Kumi (Kiki Sugino). They hope the trip can bring about change.
A husband and wife recall an event when their love was tested amid Punjabi pre-wedding customs, as their family continued to create a scene due to cultural and racial differences, which persisted despite the customs.
A group of English, American, Dutch and Australian women creates a vocal orchestra while being imprisoned in a Japanese POW camp on Sumatra during World War II.
A search for the identity of a student named Fathiyah about redefining the values of nationalism on Independence Day. On her way, she encounters many challenges that disagree with her way of thinking, can she overcome them?
A meditative teenager contemplates the rooms of the future. Just one wrong choice will change the course of her life. Life and death are determined by her chosen faith. Can it?
A popular high school girl strains her relationship with her close-knit clique when she begins falling for a reclusive, lower-class schoolmate.
After meeting at a party, two Indonesian students studying in the US embark on a project to create a science fiction epic that will captivate the masses.
Denias lives at the foot of Jayawijaya Mountains. He goes to school in a cottage on the hill run by Pak Guru (or Teacher), who comes from Java. Pak Guru convinces Denias to continue his education because he believes that the boy is clever and could become a mathematician. Maleo the soldier also encourages Denias to go across the mountain where a good school lies. Then Denias goes on a 10-day expedition to find the school all by himself. His sleeping bag washes away in the river and he also passes out of exhaustion. Then he has to struggle to be accepted in the school as the Freeport Company that owns it, only allows children of the chiefs or the nearest tribes to be admitted.
A surrealist dance film about the history of Gerajak, a committee consisting of village apparatus and farm workers. Gerajak was formed to carry out agrarian reform in the midst of famine and suffering in Gunung Kidul, 1963. This condition became a momentum for destructive behavior in the society.
Trailer
