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Jean Moulin lived several lives: unifier of the French Resistance, martyr tortured by the Gestapo, forgotten after the war, and then hero. From obscurity to prominence, Jean Moulin's name has remained linked for 70 years to that of his executioner, Klaus Barbie. This historical connection has contributed to the Resistance fighter's enduring legacy. The film retraces the paths of Jean Moulin and Klaus Barbie, head of the Gestapo in Lyon, from November 11, 1942, to June 21, 1943, the date of Jean Moulin's arrest.
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The cult of the Madonna dell'Arco dates back to the 1400s, when a young believer, after losing a game of pallamaglio, threw a ball in anger at a portrait of the Madonna under a Roman arch. The Madonna began to bleed. The crowd wanted to punish the boy for his wicked deed. The Count of Sarno decided to have him hanged from a tree. A few hours later, the tree withered. This is the myth that has always accompanied the oldest Marian cult in Campania (Italy).
This short documentary, with its aim of exposing the festival from the perspective of Andalusian culture and anthropology, delves into the complexities of this celebration. Understanding how difficult it is for outsiders to grasp that a saint could be a member of the UGT (General Union of Workers) during the Civil War and possess a membership card, we gradually decipher the festival while simultaneously revealing features common to many other celebrations deeply rooted in the culture and popular religiosity of the Andalusian people, such as the presence of a communist mayor presiding over the saint's procession and offering cheers.
The life of Mrs. Desbassayns is exceptional in more than one way in the history of slavery on the island of Réunion. Married at the age of 15 to the forty-year-old Henri-Paulin Panon Desbassayns, this young Creole woman named Hombeline Gonneau immediately embarked on an extraordinary journey. She found herself, in fact, at the head of the most powerful landowning family...
Mateo (5), Nadia (9), Mati (4) and Isabella (5), are neighbors of a settlement located in the middle of an open-air garbage dump. These little protagonists appropriate the space they inhabit from the playful reflecting what it means to grow up in La Favela.
