Steven Russell leads a seemingly average life – an organ player in the local church, happily married to Debbie, and a member of the local police force. That is until he has a severe car accident that leads him to the ultimate epiphany: he’s gay and he’s going to live life to the fullest – even if he has to break the law to do it. Taking on an extravagant lifestyle, Steven turns to cons and fraud to make ends meet and is eventually sent to the State Penitentiary where he meets the love of his life, a sensitive, soft-spoken man named Phillip Morris. His devotion to freeing Phillip from jail and building the perfect life together prompts him to attempt (and often succeed at) one impossible con after another.
America in the mid-1980s. In the midst of the AIDS crisis and a conservative Reagan administration, six New Yorkers with interconnect lives grapple with life and death, love and sex, heaven and hell.
A short film portrays the events of a depressed man's day, culminating, presumably, in his suicide, though the ending is ambiguous. Afterwards, a roundtable of mental hygiene professionals and social workers examine the film, while discussing the phenomenon of suicide more broadly.
Venereal disease threatens to tear a young couple apart.
Told through the voice of former KGB agent Viktor Petrovich, whose life becomes inextricably linked with Ronald Reagan's when Reagan first caught the Soviets’ attention as an actor in Hollywood, Reagan overcomes the odds to become the 40th president of the United States.
This early HIV/AIDS film uses the popular and compelling narrative format of the telenovela to illuminate the effects of AIDS on a cross-section ofthe Latino community in Northern California. Different families and individual characters address complex issues such as sexual practice, sexual identity, and drug use in the family. Touches upon safer sex, male homosexuality and bisexuality, and does well representing several Spanish-language idioms. Allows for the development of an elaborate story encouraging honesty and cultural survival as well as self-criticism within the Latino community.
Se Met Ko is a model fictional analysis of attitudes and misconceptions about AIDS within a Haitian-American neighbourhood. The video uses indigenous cultural references and socially-specific occasions to demonstrate how communities, with individuals acting in enlightened co-operation, can responsibly respond to the AIDS crisis.
A teenage hustler and a young man obsessed with alien abductions cross paths, together discovering a horrible, liberating truth.
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Walter is HIV positive and is leading a promiscuis life in Rome. He does this so that he won’t infect his wife. Walter’s wife is also cheating on him. In a decidedly dull subplot, Walter’s father is a senator who wants to use his son’s illness to promote his own political career by calling for more AIDS research.
Hosted by some unnamed escapee from a twelve-step program, Man and Wife, moves from anatomy charts and Asian erotic art into actual footage of two couples demonstrating nearly fifty different sexual positions.
Saying No is an early 1980s educational film produced by Crommie & Crommie that, true to the title, presents a process for young women to successfully decline advances from the opposite sex.
Inspired by a true story of best friends (Dayne and Lance) who mysteriously lose touch, then reunite when Dayne discovers that Lance is dying of AIDS. A journey ensues as spiritual enlightenment unfolds through sea, sand and nature, embracing acceptance of the inevitable death of his best friend and the rising of consciousness. A Long Road to Tao will encourage audiences to reach a depth of becoming water, facing fears and accepting the flow of love as love.
Ria, a seven-year-old girl growing up in a village, is led by her mother to a place where a group of women from her community await her. Here she is mutilated by an unqualified cutter, who completes the cultural FGM-ritual that ensures she will one day be taken as a wife. The child, once old enough, goes on to be forcibly married and moved away from her family to the England. Eventually, Ria seeks help in escaping the life she is trapped in, but the life of her two younger sisters hang in the balance. Can she change her elders' minds and prevent them from being led down the same path? Or will they become three more of 200 million women across the globe whose wings have been crushed by FGM?
Marriage and sexuality is examined through the lens of screenwriter Dr. van de Velde, a Dutch gynocologist.
A trio of interweaved transgressive tales, telling a bizarre stories of suburban patricide and a miraculous flight from justice, a mad sex experiment which unleashes a disfiguring plague, and the obsessive sexual relationship between two prison inmates.
Driving safety film sponsored as a public service by oil companies. Of five drivers who leave home in the morning, only four return, and we wait to learn who the victim is. The film gives considerable discussion to careless driving habits and depicts Angelenos from different walks of life as well as their homes, neighborhoods, streets, and freeways.
Helena asks for her subprefecture's secretary to help her clean up the local beaches. The reason is that, a few days earlier, she went to the beach with her friends and polluted the environment with packaging (including glass bottles). Arriving home, she was so remorseful that she even dreamed of the consequences. The following day, she returns to the beach and finds a commotion around the bloody remains of an accident in which a child hurt himself by stepping on the glass bottle that she littered the beach with on the previous day.
An educational film about alcoholism.
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