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It's 1974. Muhammad Ali is 32 and thought by many to be past his prime. George Foreman is ten years younger and the heavyweight champion of the world. Promoter Don King wants to make a name for himself and offers both fighters five million dollars apiece to fight one another, and when they accept, King has only to come up with the money. He finds a willing backer in Mobutu Sese Suko, the dictator of Zaire, and the "Rumble in the Jungle" is set, including a musical festival featuring some of America's top black performers, like James Brown and B.B. King.
The Yamadas are a typical middle class Japanese family in urban Tokyo and this film shows us a variety of episodes of their lives. With tales that range from the humorous to the heartbreaking, we see this family cope with life's little conflicts, problems, and joys in their own way.
A poet and a spirit have an ongoing deal: Haiku for life.
A haiku film poem. the early morning waiting for the monks. the voices. the fire. the wat drum.
"he gasps for a breath entwined, then on their back rests, eyes gaze at the sky".
Courtesy of The Freedom Archives 1972, 28 min. This extraordinary video is from a 16mm film “work print” made in 1971–1972, and includes interviews with George Jackson, Georgia Jackson (George and Jonathan Jackson’s mother) and Angela Davis, while she was still in the Marin County Courthouse Jail, before her acquittal. We have not been able to identify the other prisoners. As you will see, the film has no titles or other credits. The discovery of such amazing, previously unknown historic materials always leaves us thrilled and in awe, deepening our understanding of those times and affirming the mission of the Freedom Archives.
Twelve shots, four sequences. Each of them will try to evoke a feeling, a sensation, an idea, a landscape… just like the iconic and transcendental Japanese poems known as “Haiku”.
A collection of three short “video haikus” by Chris Marker. Yanka / Tchaika observes the Seine beneath a bridge; Owl Gets in Your Eyes features Catherine Belkhodja with an owl superimposed in flight; and Petite Ceinture pays homage to the Lumière brothers by filming empty train tracks along Paris’s disused railway.
A film about one of the most iconic images of the 20th century, the moment when the radical spirit of the 1960s upstaged the greatest sporting event in the world. Two men made a courageous gesture that reverberated around the world, and changed their lives forever. This film is about Tommie Smith and John Carlos' protest at the 1968 Olympics.
On the threshold of her old age, Dolores faces a wall full of memories.
Kimiko, a Tokyo white-collar working girl, lives with her serious, intellectual, haiku-writing mother. Kimiko seeks to marry her boyfriend but needs her absent father to act as the go-between and negotiate the marriage. Kimiko travels and finds her father living with a second family.
Examines the evolution of the Black Power Movement in US society from 1967 to 1975. It features footage of the movement shot by Swedish journalists in the United States during that period and includes the appearances of Angela Davis, Bobby Seale, Huey P. Newton, Eldridge Cleaver, and other activists, artists, and leaders central to the movement.
An animated film based on one of the renku (collaborative linked poems) in the 1684 collection of the same name by the 17th-century Japanese poet Bashō. The creation of the film followed the traditional collaborative nature of the source material – the visuals for each of the 36 stanzas were independently created by 35 different animators. As well as many Japanese animators, Kawamoto assembled leading names in animation from across the world. Each animator was asked to contribute at least 30 seconds to illustrate their stanza, and most of the sequences are under a minute (Yuriy Norshteyn's, though, is nearly two minutes long).
An animated satire on the question of self-image for African American women living in a society where beautiful hair is viewed as hair that blows in the wind and lets you be free. Lively tunes and witty narration accompany a quick-paced inventory of relaxers, gels, and curlers. This short film has become essential for discussions of racism, African American cinema, and empowerment.
Beginning as a city-symphony of Newark streets, buildings, and people set to wordless chanting, The New-Ark quickly arrives at its political imperatives: Black Power must be accomplished through nationalism, and "a nation is organization." The film focuses on black education, urban public theater, and political consciousness-raising inside and outside of Spirit House - director Amiri Baraka's Black nationalist community center.
Through first person accounts and searing archival footage, this documentary tells the story of the local movement and young Student Nonviolent Coordinating Committee (SNCC) organizers who fought not just for voting rights, but for Black Power in Lowndes County, Alabama.
Set against the backdrop of a community mourning the recent MLK assassination, Black militants building up an arsenal of weapons in preparation for a race war are betrayed by one of their own.
When her beloved brother, Quinton, mysteriously vanishes, determined teenager Amari Peters embarks on a relentless quest for answers. Brushed off by authorities who dismiss her brother as a criminal, Amari refuses to give up. Her search leads her to a mysterious briefcase left behind by Quinton—a portal to a secret supernatural realm. As Amari uncovers the truth, she discovers her brother was a secret agent at the Bureau of Supernatural Affairs. Struggling to navigate this extraordinary new world, Amari faces challenges in a society that views her magical abilities as a threat. With the unwavering support of her best friend, Elsie, she must confront betrayal and danger, ultimately working to protect the supernatural world—and her own life—from imminent destruction.
Part of Chris Marker’s Three Video Haikus series, Owl Gets in Your Eyes observes owls and their young in quiet close-up, capturing their shifting expressions and watchful gaze.
During the same summer as Woodstock, over 300,000 people attended the Harlem Cultural Festival, celebrating African American music and culture, and promoting Black pride and unity. The footage from the festival sat in a basement, unseen for over 50 years, keeping this incredible event in America's history lost — until now.
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